Tiwi Textiles: Design, Making, Process tells the story of the innovative Tiwi Design centre on Bathurst Island in northern Australia, dedicated to the production of hand-printed fabrics featuring Indigenous designs, from the 1970s to today. Written by early art coordinator Diana Wood Conroy with oral testimony from senior Tiwi artist Bede Tungutalum, who established Tiwi Design in 1969 with fellow designer Giovanni Tipungwuti, the book traces the beginnings of the centre, and its subsequent place in the Tiwi community and Australian Indigenous culture more broadly. Bringing together many voices and images, especially those of little-known older artists of Paru and Wurrumiyanga (formerly Nguiu) on the Tiwi Islands and from the Indigenous literature, Tiwi Textiles features profiles of Tiwi artists, accounts of the development of new design processes, insights into Tiwi culture and language, and personal reflections on the significance of Tiwi Design, which is still proudly operating today.

An Open Access edition of this book is available on the Liverpool University Press website and through Knowledge Unlatched. Situated at the intersection of postcolonial studies, affect studies, and narratology, Affective Disorders explores the significance of emotion in a range of colonial and postcolonial narratives. Through close readings of Naguib Mahfouz, Joaquim Maria Machado de Assis, and Upamanyu Chatterjee, among others, Bede Scott argues that literary representations of emotion need not be interpreted solely at the level of character, individual psychology, or the contingencies of plotting, but could also be related to broader sociopolitical forces. We thus find episodes of anger that serve as a collective response to the 'modernity' of wartime Cairo, feelings of jealousy that are inspired by the slave economy of imperial Brazil, and an overwhelming sense of boredom that emerges, in the late eighties, out of the bureaucratic procedures of the Indian Administrative Service. Affective Disorders also explores in some detail the formal consequences of these feelings - the way in which affective states such as anger or jealousy can often destabilize narratives, provoking crises of representation, generic ambivalence, and discursive rupture. By emphasizing the social origin of these emotions, and by analysing their influence on literary discourse, this study provides a deeper understanding of the relationship between various sociopolitical forces and the affective and aesthetic 'disorders' to which they give rise.

Access Services departments in libraries have become highly complex organizations responsible for a broad range of functions, often including circulation, reserves, interlibrary lending and borrowing, document delivery, stacks maintenance, building security, photocopying, and providing general patron assistance. This book offers effective solutions to familiar problems, fresh ideas for responding to patron needs, and informed speculation on new trends and issues facing access services departments.

This book was originally published as a special issue of the Journal of Access Services.

Cited today as the first historian of the English, the Venerable Bede (ca. 673-735) was known in his own time primarily as a commentator on Holy Scripture. Taking seriously the insights of both ancient schools of biblical exegesis, the Antiochene and he Alexandrian, Bede was as proficient at explaining the plain sense of difficult scriptural texts as he was at discerning the figurative or allegorical significance.

This volume contains six of Bede's shorter biblical writings, most of which appear here in translation for the first time. Taken together, they reveal his amazing versatility. On Tobias shows his skill as an allegorist, while On the Resting Places, Thirty Questions on the Book of Kings, and On Eight Questions reveal his fascination with the logical puzzles posed by Scripture's literal sense. On the Holy Places is an exegetical tool conveying information about the geography of the Holy Land that Bede considered indispensable for an adequate understanding of biblical revelation. In a letter On What Isaiah Says, Bede refutes a heretical understanding of Scripture in an attempt to build up the faith of the Church.

Bede states in the first chapter of this work (De Templo) that the building of the tabernacle and the temple signifies one and the same Church of Christ. Yet this allegorical exposition of the building of the Temple, a paradigm of the genre, is relevant not only to biblical exegetes but to readers of diverse interests, including iconographers, and those concerned with mysticism or merely desiring spiritual nourishment. Even to those primarily interested in Bede's Historia Ecclesiastica, it affords an understanding of that work, for its ideas are there given flesh and blood - the two books, as it were, forming a diptych.

This volume contains the first English translation of Bede's allegorical commentary on the tabernacle of Moses, which he interpreted as a symbolic figure of the Christian Church. Written in the early 720s at the monastery of Wearmouth-Jarrow in Northumbria, On the Tabernacle (De tabernaculo) was the first Christian literary work devoted entirely to this topic and the first verse-by-verse commentary on the relevant portions of the Book of Exodus. On the Tabernacle was one of Bede's most popular works, appearing in a great many manuscripts from every period of the Middle Ages.

From the patristic age until the Gregorian calendar reform of 1582, computus -- the science of time reckoning and art of calendar construction -- was a matter of intense concern. Bede's The Reckoning of Time (De temporum ratione) was the first comprehensive treatise on this subject and the model and reference for all subsequent teaching discussion and criticism of the Christian calendar. It is a systematic exposition of the Julian solar calendar and the Paschal table of Dionysius Exiguus, with their related formulae for calculating dates. But it is more than a technical handbook. Bede sets calendar lore within a broad scientific framework and a coherent Christian concept of time, and incorporates themes as diverse as the theory of tides and the doctrine of the millennium.

This translation of the full text of The Reckoning of Time includes an extensive historical introduction and a chapter-by-chapter commentary. It will interest historians of medieval science, theology, and education, Bede scholars and Anglo-Saxonists, liturgists, and Church historians. It will also serve as an accessible introduction to computus itself. Generations of medieval computists nourished their expertise in Bede's orderly presentation; modern scholars in quest of safe passage through this complex terrain can hope for no better guide.

This work examines the Commonwealth of Australia Constitution Act 1900 and suggests how it may be reformed. The 20th century saw many social changes in Australia, and exposed shortcomings in Australia's Constitution, yet Australian voters have proved remarkably reluctant to approve constitutional change. This book suggests what changes should be made to the Constitution, drawing on the experience of other jurisdictions, and in particular South Africa, Canada, New Zealand and the United States.

This is the first English translation of the Venerable Bede's commentary on the book of Genesis. Dealing as it does with the biblical account of the creation of the world and of mankind, and of mankind's fall from grace and exile into the life of time, On Genesis offers essential insights into Bede's fundamental assumptions as a theologian, historian, and scientific cosmologist. Bede's role in laying the foundations of the modern world cannot be overemphasised. From his quantitative approach to questions of science to his introduction of the Anno Domini system of dating and his text-critical methods of biblical analysis, he anticipated and influenced modern ways of thinking. Bede regarded the opening chapters of Genesis as the foundation narrative of the world. From it Bede derived the theoretical basis for his scientific treatises and his notion of the English as a chosen people of God, which informs the Ecclesiastical History. This translation and introduction attempts to make Bede's commentary accessible to anyone with an interest in his work.

The central Christian belief in salvation through the suffering, death, and resurrection of Jesus Christ remains one of the most intractable mysteries of Christian faith. Throughout history, it has given rise to various theories of atonement, many of which have been subject to critique as they no longer speak to contemporary notions of evil and sin or to current conceptions of justice. One of the important challenges for contemporary Christian theology thus involves exploring new ways of understanding the salvific meaning of the cross. In Atonement and Comparative Theology, Christian theologians with expertise in Judaism, Islam, Hinduism, Buddhism, Daoism, and African Religions reflect on how engagement with these traditions sheds new light on the Christian understanding of atonement by pointing to analogous structures of sin and salvation, drawing attention to the scandal of the cross as seen by the religious other, and re-interpreting aspects of the Christian understanding of atonement. Together, they illustrate the possibilities for comparative theology to deepen and enrich Christian theological reflection.

Starting with the invasion of Julius Caesar in the fifth century, Bede recorded the history of the English up to his own day in 731 A.D. A scholarly monk working in the north-east of England, Bede wrote the five books of his history in Latin. The Ecclesiastical History is his most famous work, and this edition provides the authoritative Colgrave translation, as well as a new translation of the Greater Chronicle, never before published in English. His Letter to Egbert gives his final reflections on the English Church just before his death. This is the only edition to include all three texts, and they are illuminated further by a detailed introduction and explanatory notes.
About the Series: For over 100 years Oxford World's Classics has made available the broadest spectrum of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, voluminous notes to clarify the text, up-to-date bibliographies for further study, and much more.

In these pages, Fr. Bede Jarrett helps you penetrate the great mystery of God's presence in our hearts. He explains the ineffable dignity that this presence of the Holy Spirit gives you, no matter how lowly your station or how small you may feel. He shows you how to listen for the soft voice of the Spirit calling you from within, inviting you to know Him, to love Him, and to cooperate with Him in all things great and small.

No longer need you struggle alone. Let Fr. Jarrett show you how to grow close to the Holy Spirit -- the Consoler -- who Jesus sent to assuage your loneliness and renew your strength and your hope.

The Venerable Bede composed On the Nature of Things (De natura rerum) and On Times (De temporibus) at the outset of his career, about AD 703. Bede fashioned himself as a teacher to his people and his age, and these two short works show him selecting, editing, and clarifying a mass of difficult and sometimes dangerous material. He insisted that his reader understand the mathematical and physical basis of time, and though he was dependent on his textual sources, he also included observations of his own. But Bede was also a Christian exegete who thought deeply and earnestly about how salvation-history connected to natural history and the history of the peoples of the earth. To comprehend his religious mentality, we have to take on board his views on "science" -- and vice versa. On the Nature of Things is a survey of cosmology. Starting with Creation and the universe as a whole, Bede reads the cosmos downwards from the heavens, through the atmosphere, to the oceans and rivers of earth. This order (recapitulating the four elements or fire, air, water and earth) was derived from his main source, Isidore of Seville's On the Nature of Things. However, Bede separated out Isidore's chapters on time, and dealt with them in On Times. On Times, like its "second, revised and enlarged edition" The Reckoning of Time (De temporum ratione), works upwards from the smallest units of time, through the day and night, the week, month and year, to the world-ages. Bede's innovation is to introduce a practical manual of Easter reckoning, or computus, into this survey. Hidden beneath the matter-of-fact surface of the work is an intense polemic about the correct principles for determining the date of Easter -- principles which in Bede's view are bound up with both the integrity of nature as God's creation, and the theological significance of Christ's death and resurrection. In these works Bede re-united cosmology and time-reckoning to form a unified science of computus that would become the framework for Carolingian and Scholastic basic scientific education.

Close relationships and mental health are two key ingredients to living a meaningful, fulfilled life. These two domains are the central focus of Treating Relationship Distress and Psychopathology in Couples: A Cognitive-Behavioural Approach. As expert clinicians, trainers, and researchers in the field of cognitive-behavioural couple therapy and couple-based interventions for psychopathology, the authors offer a highly accessible volume for experienced clinicians and trainees alike. This book details the most recent innovations in CBCT, a principle-based, flexible treatment approach for couples with a wide range of relationship concerns, circumstances, and stages of life. Based on a clear conceptual framework, readers learn how to address individual and couple functioning in an integrated, comprehensive manner and how to apply principle-based interventions that directly flow from this framework. Treating Relationship Distress and Psychopathology in Couples was written by a team of five authors, born in four different countries and working together as a team for a number of years, providing a cohesive framework based on work in a variety of contexts. While staying close to research findings that inform treatment, they provide a text for clinicians at all levels of training and experience in working with couples.

Close relationships and mental health are two key ingredients to living a meaningful, fulfilled life. These two domains are the central focus of Treating Relationship Distress and Psychopathology in Couples: A Cognitive-Behavioural Approach. As expert clinicians, trainers, and researchers in the field of cognitive-behavioural couple therapy and couple-based interventions for psychopathology, the authors offer a highly accessible volume for experienced clinicians and trainees alike. This book details the most recent innovations in CBCT, a principle-based, flexible treatment approach for couples with a wide range of relationship concerns, circumstances, and stages of life. Based on a clear conceptual framework, readers learn how to address individual and couple functioning in an integrated, comprehensive manner and how to apply principle-based interventions that directly flow from this framework. Treating Relationship Distress and Psychopathology in Couples was written by a team of five authors, born in four different countries and working together as a team for a number of years, providing a cohesive framework based on work in a variety of contexts. While staying close to research findings that inform treatment, they provide a text for clinicians at all levels of training and experience in working with couples.

The Commentary on Revelation is Bede's first venture into Biblical exegesis -- an ambitious choice for a young monastic scholar in a newly Christianized land. Its subject matter - the climax of the great story of creation and redemption, of history and of time itself - adds to the Commentary's intrinsic importance, for these themes lie at the heart of Bede's concerns and of his achievement as a historian, exegete, scholar, and preacher. But Bede was also a man of his age. When he penned the Commentary around 703, speculation and anxiety about the end of the world was in the air. According to conventional chronology, almost 6000 years had passed since creation. If for God 'one day... is as a thousand years, and a thousand years as one day' (2 Peter 3:8), the world was destined to last six millennia, corresponding to the six days of creation. The end, then, was close. Bede vigorously opposed the temptation to calculate the time of the end. The Commentary argues that Revelation is not a literal prophecy, but a symbolic reflection on the perennial struggle of the Church in this world. At the same time, the young Bede is starting to shape his own account of how the end-times would unfold. This translation, prefaced by a substantial Introduction, will be of interest to students of medieval religious and cultural history, of Anglo-Saxon England, and of the history of Biblical exegesis in the Middle Ages.

Access Services departments in libraries have become highly complex organizations responsible for a broad range of functions, often including circulation, reserves, interlibrary lending and borrowing, document delivery, stacks maintenance, building security, photocopying, and providing general patron assistance. This book offers effective solutions to familiar problems, fresh ideas for responding to patron needs, and informed speculation on new trends and issues facing access services departments. This book was originally published as a special issue of the Journal of Access Services.

The Venerable Bede composed On the Nature of Things (De natura rerum) and On Times (De temporibus) at the outset of his career, about AD 703. Bede fashioned himself as a teacher to his people and his age, and these two short works show him selecting, editing, and clarifying a mass of difficult and sometimes dangerous material. He insisted that his reader understand the mathematical and physical basis of time, and though he was dependent on his textual sources, he also included observations of his own. But Bede was also a Christian exegete who thought deeply and earnestly about how salvation-history connected to natural history and the history of the peoples of the earth. To comprehend his religious mentality, we have to take on board his views on "science" -- and vice versa. On the Nature of Things is a survey of cosmology. Starting with Creation and the universe as a whole, Bede reads the cosmos downwards from the heavens, through the atmosphere, to the oceans and rivers of earth. This order (recapitulating the four elements or fire, air, water and earth) was derived from his main source, Isidore of Seville's On the Nature of Things. However, Bede separated out Isidore's chapters on time, and dealt with them in On Times. On Times, like its "second, revised and enlarged edition" The Reckoning of Time (De temporum ratione), works upwards from the smallest units of time, through the day and night, the week, month and year, to the world-ages. Bede's innovation is to introduce a practical manual of Easter reckoning, or computus, into this survey. Hidden beneath the matter-of-fact surface of the work is an intense polemic about the correct principles for determining the date of Easter -- principles which in Bede's view are bound up with both the integrity of nature as God's creation, and the theological significance of Christ's death and resurrection. In these works Bede re-united cosmology and time-reckoning to form a unified science of computus that would become the framework for Carolingian and Scholastic basic scientific education.

The central Christian belief in salvation through the suffering, death, and resurrection of Jesus Christ remains one of the most intractable mysteries of Christian faith. Throughout history, it has given rise to various theories of atonement, many of which have been subject to critique as they no longer speak to contemporary notions of evil and sin or to current conceptions of justice. One of the important challenges for contemporary Christian theology thus involves exploring new ways of understanding the salvific meaning of the cross. In Atonement and Comparative Theology, Christian theologians with expertise in Judaism, Islam, Hinduism, Buddhism, Daoism, and African Religions reflect on how engagement with these traditions sheds new light on the Christian understanding of atonement by pointing to analogous structures of sin and salvation, drawing attention to the scandal of the cross as seen by the religious other, and re-interpreting aspects of the Christian understanding of atonement. Together, they illustrate the possibilities for comparative theology to deepen and enrich Christian theological reflection.

This book describes how to use expert knowledge-which is often formulated by using imprecise (fuzzy) words from a natural language. In the 1960s, Zadeh designed special "fuzzy" techniques for such use. In the 1980s, fuzzy techniques started controlling trains, elevators, video cameras, rice cookers, car transmissions, etc. Now, combining fuzzy with neural, genetic, and other intelligent methods leads to new state-of-the-art results: in aerospace industry (from drones to space flights), in mobile robotics, in finances (predicting the value of crypto-currencies), and even in law enforcement (detecting counterfeit banknotes, detecting online child predators and in creating explainable AI systems). The book describes these (and other) applications-as well as foundations and logistics of fuzzy techniques. This book can be recommended to specialists-both in fuzzy and in various application areas-who will learn latest techniques and their applications, and to students interested in innovative ideas.

Bede "the Venerable," English theologian and historian, was born in 672 or 673 CE in the territory of the single monastery at Wearmouth and Jarrow. He was ordained deacon (691-2) and priest (702-3) of the monastery, where his whole life was spent in devotion, choral singing, study, teaching, discussion, and writing. Besides Latin he knew Greek and possibly Hebrew. Bede's theological works were chiefly commentaries, mostly allegorical in method, based with acknowledgment on Jerome, Augustine, Ambrose, Gregory, and others, but bearing his own personality. In another class were works on grammar and one on natural phenomena; special interest in the vexed question of Easter led him to write about the calendar and chronology. But his most admired production is his Ecclesiastical History of the English Nation. Here a clear and simple style united with descriptive powers to produce an elegant work, and the facts diligently collected from good sources make it a valuable account. Historical also are his Lives of the Abbots of his monastery, the less successful accounts (in verse and prose) of Cuthbert, and the Letter to Egbert his pupil (November 734), so important for our knowledge about the Church in Northumbria. The Loeb Classical Library edition of Bede's historical works is in two volumes (the second of which includes Lives of the Abbots and Letter to Egbert).

Urban and natural environments are often viewed as entirely separate entities -- human settlements as the domain of architects and planners, and natural areas as untouched wilderness. This dichotomy continues to drive decision-making in subtle ways, but with the mounting pressures of global climate change and declining biodiversity, it is no longer viable. New technologies are promising to provide renewable energy sources and greener designs, but real change will require a deeper shift in values, attitudes, and perceptions. A timely and important collection, The Natural City explores how to integrate the natural environment into healthy urban centres from philosophical, religious, socio-political, and planning perspectives. Recognizing the need to better link the humanities with public policy, The Natural City offers unique insights for the development of an alternative vision of urban life.

An Open Access edition of this book is available on the Liverpool University Press website and through Knowledge Unlatched. Situated at the intersection of postcolonial studies, affect studies, and narratology, Affective Disorders explores the significance of emotion in a range of colonial and postcolonial narratives. Through close readings of Naguib Mahfouz, Joaquim Maria Machado de Assis, and Upamanyu Chatterjee, among others, Bede Scott argues that literary representations of emotion need not be interpreted solely at the level of character, individual psychology, or the contingencies of plotting, but could also be related to broader sociopolitical forces. We thus find episodes of anger that serve as a collective response to the 'modernity' of wartime Cairo, feelings of jealousy that are inspired by the slave economy of imperial Brazil, and an overwhelming sense of boredom that emerges, in the late eighties, out of the bureaucratic procedures of the Indian Administrative Service. Affective Disorders also explores in some detail the formal consequences of these feelings - the way in which affective states such as anger or jealousy can often destabilize narratives, provoking crises of representation, generic ambivalence, and discursive rupture. By emphasizing the social origin of these emotions, and by analysing their influence on literary discourse, this study provides a deeper understanding of the relationship between various sociopolitical forces and the affective and aesthetic 'disorders' to which they give rise.